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          Patna, May 3  Caste and religious prejudices in Bihar's   villages are affecting the central government's education and health schemes -   such as anganwadis - for impoverished families, says a report by the Institute   of Human Development.
 |  The report, a copy  cites cases where upper   caste children were not allowed to go to anganwadi centres in Dalit or lower   caste hamlets and vice versa. Anganwadis are government sponsored child and   mother care centres at the grassroots.
 Also, anganwadi centres in Muslim   hamlets see no children from upper caste and Dalit families, says the report.
 
 Anganwadi centres are part of the Ministry of Women and Child   Development's flagship Integrated Child Development Scheme.
 
 The   deeply-ingrained biases are depriving hundreds of children from education,   mid-day meals and vaccination, says the report.
 
 The report was prepared   after an on-the-spot survey of 14 villages of nine districts in Bihar by a team   of researchers from the New Delhi-based institute.
 
 The report says in   Amrahi village of Rajpur block in Rohtas district, upper caste children did not   go to the anganwadi centre in a lower caste hamlet. This led to many children   not getting vaccinated against serious diseases.
 
 Vaccination could not   take place either in the Dalit Paswan hamlets or the Brahmin hamlets because the   Brahmins refused send their children to Paswan hamlets nor allow Paswan children   into their area, says the report.
 
 In Madhubani district's Mahisan   village, children from backward caste Yadav and extremely backward castes Kahtve   and Musahar did not attend anganwadi centres in a Muslim   hamlet.
 
 Similarly, in Jitwarpur in Araria district, tribal Santhal   children did not attend centres in a Brahmin hamlet since only the Brahmin were   given food there, the report says.
 
 In Dewan Parsa village of Gopalganj   district, Paswan children were summoned only when there was an inspection,   though the headcount was kept the same throughout the year.
 
 Similarly,   the caste of Accredited Social Health Activists (ASHA) also face prejudices in   their work. It was found that they received cooperation or no cooperation   depending upon their caste.
 
 ASHAs are an integral part of the rural   health care system related to deprived sections of society. In Dewan Parsa   village, Brahmin women had no inhibitions in admitting that they did not   cooperate with ASHAs who were Dalits, says the report.
 
 "In fact, caste   is dominant and has destroyed the idea of cohesiveness and common schooling,   which was the prime objective," the report says.
 
 It says that the   ramifications of practicing strict caste rules from an early age have   far-reaching impact on socialisation and such obnoxious caste laws do not lend   to community teaching and common school systems despite such huge fund   interventions.
 
 The report also mentions the lack of facilities at the   anganwadi centres due to rampant corruption.
 
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